1800-year-old Roman carvings in Hadrian’s Wall: “The phallus was a symbol of good luck to Ancient Romans.” Suuuure, that’s definitely the reason someone drew a dick on a wall.
Via Wikimedia Commons: “Otto von Habsburg, Crown Prince of Austria (1912-2011)” taking a selfie in the mirror as a teenager. In the 1920’s. But hey, kids these days, right?
…and now, without further ado, queer & trans links from across multiple centuries. The language and the terms change, but the people have always been here.
“Born in Maryland around 1858, Swann endured slavery, the Civil War, racism, police surveillance, torture behind bars, and many other injustices. But beginning in the 1880s, he not only became the first American activist to lead a queer resistance group; he also became, in the same decade, the first known person to dub himself a “queen of drag”—or, more familiarly, a drag queen.”
“I originally identified as a cross-dresser. It was in an online support group for other cross-dressers that somebody used the word bi-gendered. And it was like the lightbulbs went on, the choir of angels was singing, and the light was shining down on me. ” Profiles of 5 older nonbinary adults, talking about their journeys.
“Trans people are often mocked for being confused and emotional in regards to the choices we make with our bodies. For the sake of the trans community, I feel like I’m supposed to know what I want and who I am. But there are no roadmaps for me to follow.”
“PSA for yanquis, the -e suffixes for gender neutrality were brought up by Latin American native Spanish and Portuguese speakers to make our heavily gendered languages truly gender neutral and inclusive!!! It wasn’t created by some random gringue on the internet, but by ACTUAL LATIN AMERICAN NATIVE SPANISH AND PORTUGUESE SPEAKERS SO OUR LANGUAGES ANSWER TO OUR NEEDS AND REALITIES!!!”
“I think that we can—we must—hold both of our experiences at the same time, OG: Your pain and also mine. The hurt of older generations of queers who feel disrespected by younger movement builders, and the hurt of younger generations who feel that older activists weren’t there for us. We can accept the truth of both of these, as well as the truth that younger and older queers have always benefited from each others’ fight for survival and freedom.“